“Mind is empty. You can change your thoughts.” –Lama Norlha Rinpoche
We are taught in the Seven Points of Mind Training, “Be grateful to everyone,” and “Rely all the time on a joyful mind.” How can we put this into practice when all around us things are constantly going wrong and people continue to behave in ways that disregard or harm us?
I keep meaning to add new posts but golly it is a busy life, even when it’s a life that is to all intents and purposes dedicated to Dharma practice. It’s hard to bring major projects, Dharma or otherwise, to fruition because they are constantly interrupted by more immediate concerns, and the to-do list is mainly a historical record of things I meant at one time to get done.
Why is it so hard to set aside meaningful periods of time to focus on things that are really important?
People I meet almost invariably remark, sometimes with a hint of wistfulness, how quiet and peaceful it must be to live at a Buddhist monastery. Not at all, I assure them—on the contrary!
One way to measure how our study, contemplation and meditation are working for us is by checking in with the eight worldly concerns. When any of these rear up in our mindstream, we can feel the grip of samsara and–if we can bring awareness to our state of mind–maybe we can use it as an opportunity to remind ourselves to let go a little bit. Each time we do this, we wear away a little bit of our habitual pattern of attachment and aversion.
June 2008
The maroon fence outside my window is a favorite resting spot for birds. Sometimes they sing a song, but usually they just sit for a moment or two, maybe groom themselves a bit, and then they’re off to the next thing.